HCJ 2/2 – 05/02/13 – EMPIRICISM

Empiricism– Locke and Hume

 … Hume is very well known and appreciated. Applies to journalism because we should care about what is true and how we know this. Empiricists question if it is true, can I test, can I speak to primary source?

Opposite to last seminar.. Descartes = rationalist

Epistemologytheory of knowledge – about how we get our knowledge and how we can get to think about the world.

Empiricism is set against rationalism. Locke v Descartes

I am an empiricist because I believe in finding out about the world by doing things, experience counts for me. You have to go out and read newspaper to learn whats going on.

For the rationalist we can gain knowledge of the world just by thinking about it – Descartes (I think, therefore I am) – A priori. (BEFORE EXPERIENCE)

Division

Descartes – european.. Kant, Hegel.

Hume – Locke

A proposition is a priori if it can be known independently of all experience.

But for the empiricist any of our knowledge of the world has to come through our senses, our experience – A posteriori. (AFTER EXPERIENCE)

 Rationalist thinks that someone who grows up in a box can have knowledge of the world but empiricist they can have no knowledge because they have no experience – evidence

Rationalists thought that our ideas are innate – that we’re born with them- Plato’s forms, Descartes trademark argument (Gods logo). Empiricists think are blank slate, and grow to have knowledge.

 

John Locke (1632-1704)

Seen as one of the first Empiricists – also important for political theory (Liberalism, Contract Theory)

An Essay Concerning Human Understanding – very influential – this book was very influential to Hume, and started the ball rolling, if you like, in terms of Empiricism. 

Locke believed that our understanding comes from our experience which is worked on by our powers of reason to produce “real” knowledge.

Liberal.. Influential on politics.

Against idea of “innate ideas” – our minds at birth are a “blank slate” (Tabula rasa)

He thought that God had given mankind the ability to discover knowledge and morality so that innate ideas weren’t needed – God given faculties (The ability to reason and learn). (Remember his natural laws from contract theory)

Locke believed that our understanding comes from our experience, which is worked on by our powers of reason to produce real knowledge. We have sensory experience.. Data.. Reasoning.. = Knowledge. We produce info, not just take pictures and store in mind.

We are not simply cameras passively recording the world.

In the Epistle to the Reader: “Truly before they [ideas] are known, there is nothing of them in the mind but a capacity to know them.

 

David Hume

Seen as the greatest philosopher to have written in English. 

Hume was born in the Scottish Borders, south of Edinburgh in 1711 and died in 1776. Didn’t become a professor, atheist.

Known as “The Great Infidel” because of his attacks on religion. 

He disagrees with Locke -although great respect for- he doesn’t think that there is a God given faculty called reason which processes experience into thoughts. He thinks it just happens naturally. Thinks we cannot believe anything.

Some critics attack him as an irrationalist because he is skeptical about the pretensions of reasons. But in fact Hume is very pro science, anti superstition.

During time of enlightenment – newton, clockwork, world is complicated, science helped to begin to understand.. We believed reason was possible to understand.. Hume believed reason is a small part of this.. Freud echoes Hume.

Hume very influenced by Locke – especially on view of epistemology.

Locke spoke about ideas (sensory data acted on by reason to produce ideas).

Hume speaks about perceptions (any content of the mind, what we first see) – refines Locke’s ideas.

Perceptions can be impressions (involves actual hearing, seeing, feeling, etc. What we experience) or ideas (thinking of something instead of actually experiencing it – it is a copy of an impression). Impression, Idea.

Beliefs can be separated into: Relations of ideas and matters of fact.

  • Relations of ideas – a priori bond between ideas – 5+5=10, all bachelors are unmarried..
  • Matters of fact – this is to do with experience, a posteriori. Hume thinks we know matters of fact things a process of cause and effect (we do this all the time.. Dropped phone, you think someone must have dropped it.. This is reasoning). But this relies of a belief in causation – and induction (irrational). Thus, on Hume’s view, all beliefs in matters of fact are fundamentally non-rational…

 

(See below for further explanation)

 

———

Recall … Logic

  • Deductive: In a valid argument if the premises are all true then the conclusion must be true too. (strongest but nothing new)

All men are mortal. Socrates is a man. Socrates is mortal.

  • Inductive: Reason from the particular to the general. Aims to establish a conclusion to be true with some degree of probability. (science uses this, and we do too. A survey for example, shows that generally something is true, via sample of small group and apply to all. Although not as certain as deductive logic.)

———

Induction

Typically we think what we’ve seen happen in the past is a good guide to what happens in the future.

But now how do we know that the future will resemble the past?

The search for natural laws has long been seen as the central task of science, at least since Newton. (Kegel, Galileo) ..We look for trends, (Valentines day everyone buys flowers, choc and wine so shops know to discount it– it is normal for it to work this way, based on example and applied generally).

The scientific method – Bacon etc – the scientist begins by carrying our experiments, makes observations, from this evidence the scientist attempts to build up general laws – using induction. The use of induction (doing it, practice) then becomes the demarcation between science and non-science. 

The whole of science assumes the regularity of nature –  assumes that the future will be like the past – yet there is no way that this assumption can be secured (can’t assume regularity). It cannot be established by observation, since we cannot observe future events. 

David Hume had argued that was a problem about induction, namely that it’s unreliable [Turkey at Christmas, British PM before 1979] but we cannot help thinking in terms of them because of how we are physiologically constructed. 

Just because happened in past does not mean will happen in future.. Hume used idea of sun.. How do you know it will rise? Future is unpredictable, even though can GUESS using patterns and past. We rely on this, but it has no reason.

Hume’s problem” has baffled philosophers. Russell HWP pg 612: “Hume has proved that pure empiricism is not a basis for science.. Without the principle of induction, then science is impossible.” Science, technology etc all based on INDUCTION. But this has been proved doesn’t work.. So.. Science is apparently impossible. 

Our justification for assuming that the future will be like the past is flimsy. Yet it is the basis of all our thought. It is custom and habit (just like animals, pavlovian theory in psychology, dog bell induces drooling, assume to continue that way) that guide us through life, not our powers of reason. It’s not that Hume wants us to abandon our trust in relations between causes and effects (as we wouldn’t trust anything, but we cannot live like this.. BUT journalists SHOULD be skeptical about everything): that would be impossible for us anyway. Rather he is demonstrating how little our behavior is dependent on reason and how much on our inherited nature and habits.

He has become relevant because of relativity and quantum mechanics – the world is a much more complicated place than we had imagined.

He’s not necessarily skeptical about for example whether the sun will rise tomorrow – he’s skeptical about the power of reason to tell you that the sun will rise tomorrow. Our confidence in the uniformity of nature might let us down. You can’t argue that it won’t. No degree of certainty.

 

On Miracles

For Hume, a miracle is a transgression of a law of nature, and one which is usually presumed to have been caused by God. Hume says that you should never believe people who claim to have witnessed a miracle unless it would be more miraculous that they were lying or deceived than that the miracle occurred. Extraordinary claims require extraordinary proof. Proportion belief to the available evidence. (Miracles are impossible?)

(Example: David Icke – believes world is ruled by lizards, Obama is a lizard, drink blood of children, very scientologist.)

 

I will be doing my seminar paper next Tuesday on this topic and I am excited because for me, science has always fascinated me especially when put in terms of Empiricism. 

 

HCJ 2/2 – 05/02/13 – EMPIRICISM

HCJ 2/1 – 22/01/13 – RATIONALISM

I think, therefore I am

Western philosophy in 17th and 18th centuries divided between British empiricism and continental rationalism. These theories are concerned with Epistemology… The theory of knowledge (how do we know what we know?)

Empiricists: only gain our knowledge from our senses. Born blank slate. No nonsense, no metaphysics. How can we prove things?

Locke (key figure): No innate ideas – knowledge gained through experience

Bacon: The scientific method – avoid the idols of the mind.

Rationalists: think we can learn about world just by thinking about it. No senses required, mind is important.

Descartes, Leibniz, Spinoza – pure reason, the mind alone, or at least the pre-eminence of the mind.

Metaphysics.. trying to work out what reality is. What is beyond us?

Materialist – only material exists.

Idealism– deny existence of matter, and everything is ideas.

What I am aware of when I look at a chair is not the chair but how the table looks to me – it is the effect it produces in my mind when I look at it – this is the same for touching, tasting etc. -Berkeley. How can you prove that they actually really exist outside the experience my mind?

Rene Descartes

First half of 17th Century.. contemporary of Galileo and Shakespeare – seen as father of modern philosophy.

Held views in common with Galileo, Bacon etc – i.e.. opposed Aristotelianism and the traditional education available in the universities:

“I had gained nothing but an increasing recognition of my ignorance”

Descartes thought that by going back to a point at which no doubt was even possible and then rebuilding human knowledge by unmistakable steps – using knowledge that had been tested and was unquestionable. Wanted to strip out everything and go back to basics. His aim is incredibly ambitious – he wants to establish what it is possible to know – epistemology, theory of knowledge.

Wanted to try stripping back everything he knew and start again. Used analogy of barrel of apples.. empty all out start again one by one to check for the rotten one.

The project: the ‘method of doubt’ (Cartesian doubt) – radical doubt, thinking everything is wrong.

Dismisses any knowledge on which there are any grounds for doubt -it doesn’t matter if these grounds make you feel doubtful.  How do we know our name is our name? How do we know our parents really are our parents?

Are there any beliefs that could survive this level of scrutiny?

Since your senses have sometimes deceived you (drunk, tired etc) once let down once, should dismiss idea as you cannot trust them – consider the possibility that they may deceive you at any time or that they may deceive you all the time, that they have no more status than a dream or hallucination.

The Evil Demon – what if it is all a dream? (The Matrix)

He is pushing skeptical arguments to their limit – is there anything that we can know for certain?

George Berkeley – there are just ideas.

But what about your belief that you are now thinking – but this is where the doubt is defeated, because doubting that you are thinking is still thinking – and if I am thinking then I must exist – hence Cogito Ergo Sum. Cogito is turning point.

If I have a thought, this means that I exist. Even if my thoughts are wrong, even if controlled by an evil demon, it still means that I exist. THIS is the certain knowledge he was searching for.

Descartes identifies ideas with mind. Body and mind separate. I relates to thinking self. If lose hand, still exist, thinking. Existence depends on mind not body. He is able to raise doubts about everything except his mind.

The mind is one thing – the body another. This is Cartesian dualism.

Mind = real person/self – body something else. are different but can interact.

Descartes epistemology sets off a tendency in European (German) philosophy called idealism – Kant, Hegel, etc.

After demolition of all his beliefs – except one – he has a problem. He is stuck in the Cogito – how is he to escape? How can establish world outside exists? Descartes needed it to prevent the Cogito simply collapsing into solipsism, which is intuitively absurd. The answer is… God. He needs to establish two things – that God exists and that God wouldn’t deceive us.

Trademark Argument

Descartes has the idea of God – it can’t have come from nowhere. God must have gave us the idea of him – as if he left a trademark, a logo, on us when he created us. God is a benevolent being and therefore wouldn’t deceive us.

The Ontological Argument (pg 535 HWP)

A priori (through idea of pure reason) argument for God’s existence. God is a perfect being so he therefore exists – he wold not be a perfect being if he didn’t exist. Once it has been established (to Descartes satisfaction) that God exists and that he wouldn’t deceive us, Descartes then starts to reconstruct his beliefs.

Other argument is

Cosmological argument or the existence of a first cause or uncaused cause. (everything has a cause.. first cause was God.)

Spinoza

Spinoza argues that if the world is separate from God then he has boundaries, so for God to be infinite he has to be part of the world. Therefore theres only one substance – not two like Descartes said- and this was God. This is monism – opposed to dualism. Russell later followed this view – calling himself a “neutral monist”.

It means that all our thinking is embodied – has a physical manifestation. Same substances just different applications.

This raises the question of cause and effect – if there is only one substance, how does causality work? The mind makes the physical stuff happen.

God or nature is the true substance. Berkeley – his view was similar – there was only one substance but it is mental.

Spinoza doesn’t believe in free will – human beings are not a separate reality…

they are simply aspects of God. Opposed by existentialists – spontaneity.

It is a type of Pantheism – something which would become very popular in the 18th and 19th centuries, Romanticism – a non-personified god or nature spirit which is eternal and unifying. Geist.

God did not create nature, God is nature and people are part/ aspects of God. This means that everything that happens is simply a manifestation of God – this eliminates sin and evil. Wise people must look at the universe from the point of view of God – past, present and future events unchanging.

Leibniz 

A key idea for Leibniz is the idea of the Monad. The notion of substance – which is opposed to Spinoza.

A Monad is Leibniz word for substance. “Whatever is complex is made up of whats simple.” These are simple, non-divisible soul-like entities which lack extension or any physical characteristics.

Leibniz is saying that everything that is complex must be able to break down into simpler elements – until you get to the 100% genuine simple non-analyzable elements of matter etc. These things can’t be material. As the definition of material is something that can be extended – and extension is always divisible, so the ultimate constituents of reality must be immaterial and not occupying space.

Leibniz (Dr Pangloss) was mocked in book by voltaire who responds to endless disasters by declaring: “All is for the best in the best of all possible worlds.”

Candide responding “If this is the best, what must others be like?”

Other views:

Epiphenomenalism – Everything is simply physical.. physical beings, closed causality, physical brain – our inner lives are just the hum of the machine, it doesn’t move the machine its just a by product.

Huxley (1874), who held the view, compared mental events to a steam whistle that contributes nothing to the work of a locomotive.

Delay in brain reaction to physical impulse.. Body reacts faster, brain reacts to body.

HCJ 2/1 – 22/01/13 – RATIONALISM